Snitching

Criminal Informant Law, Policy, and Research

Police

“Snitch and you’re a dead man”

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Journalism professor and author John Fountain weighs in on the “stop snitching” phenomenon in the Chicago Tribune. He describes urban neighborhoods permeated with fear and insecurity, and takes issue with criticism of residents who are unwilling to talk to police. He writes:

In my experience growing up in an impoverished Chicago community like those under siege, it boils down to an issue of trust. And many who live in the city’s most murderous neighborhoods — who have also witnessed police and political corruption and a trail of broken promises — simply don’t trust the authorities enough to come forward. By doing so, they could be laying their lives on the line. It isn’t that people don’t want to tell. They do. And it isn’t that they aren’t concerned about their neighborhoods. They are. But to come forward is to risk everything, even in a world where “safety” is always relative.

Fountain’s piece highlights a central reason that the public debate over criminal justice is so fractured: people and groups have radically different experiences and expectations. In neighborhoods where police are perceived as responsive, where people do not worry constantly about their personal security, where the legal system seems fair and effective, it makes eminent sense to talk to police. In neighborhoods where none of this is true, it might make sense not to. Such differences in perception show up quite publicly in debates over “stop snitching,” but they quietly affect all aspects of the criminal process, from the way people relate to defense lawyers to the kinds of punishment people consider to be fair. In my view, this is one of the reasons that the “stop snitching” debate is valuable: it encourages the public exposure of some very different legal realities.

Derrion Albert’s death, “Stop Snitching,” and people’s reluctance to talk to police

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Yesterday on CNN, Anderson Cooper reported on the terrible story of 16-year-old Derrion Albert who was beaten to death by four other teenagers in Chicago. The beating was captured on videotape–story here. Four people have been charged so far. Police Superintendant Jody Weis told Cooper that no one has come forward to identify three other potential perpetrators, even though numerous people witnessed the event. Weis stated, “We are literally getting killed by this code of silence, this no-snitching rule. We’ve worked hard to overcome it.” Cooper responded as follows:

This is something we focused on a lot on this program over the years. I did a piece on 60 Minutes about it as well. This whole stop snitching effort, rappers are telling people don’t be a snitch. And now the definition of a snitch is not just somebody who is involved in a crime and tries to rat out someone else they were involved with. Now there’s this horrible definition of being a snitch is anybody who comes forward and talks about a crime they’ve seen. That’s just the mentality that cannot be tolerated.

“Stop snitching” is an important phenomenon in urban criminal law enforcement; it is also deeper than comments like Cooper’s suggest, which is why I devote an entire chapter of the book to it. In a nutshell, “stop snitching” is the legacy of three related trends: drug enforcement’s heavy use of criminal snitches, increased gang violence against witnesses, and decades of mistrust between police and poor minority communities. While it is true that rappers often write songs that say “don’t snitch,” rap music should not be blamed for the fact that law-abiding residents of high-crime inner city neighborhoods are often too afraid of retaliation and/or too wary of police to report crimes. Here is an excerpt from the book:

The “stop snitching” phenomenon turns out to be complex, deep-seated, and long-standing. It did not begin with a DVD or a rap song, nor will it end when “stop snitching” t-shirts go out of style. It is simultaneously a criminal code of the street, a reflection of widespread communal distrust of police, as well as, more recently, a tool of intimidation against civilian witnesses. While the phenomenon was born in the penal system, it has spread beyond its criminal roots, a product of the multifaceted challenges of urban crime, gang violence, race, drugs, and policing through criminal informants.

To explain “stop snitching” is not to condone it–the world would be a better place if Chicago residents had the kind of relationship with police that would promote cooperation and information-sharing. But it is also important to give Chicagoans more credit–like so many people in cities such as Baltimore or Newark or Los Angeles, their reluctance to call police often stems from very real personal as well as historical experiences.

Police Internally Split on Confidentiality Issue

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Thanks to Scott Henson from Grits For Breakfast for passing along this important story on a battle raging within the St. Louis police department. Rank-and-file police are refusing to provide information about their snitches to their own police supervisors and city police officials. Here’s an excerpt:

Worried about liars in their ranks, city police officials are demanding that up to 20 officers tell bosses details about their confidential informers. But the St. Louis Police Officers Association has won a temporary restraining order to block the inquiry, pending a hearing in court next week. The organization says the probe would jeopardize informers’ lives, officers’ careers and public safety. At issue is whether officers have attributed fabricated information to confidential informers to obtain search and arrest warrants. Police brass acknowledge in court filings that they believe “one or more” officers “have included false information in affidavits” for warrants, and say the investigation is aimed at stopping “the concerns of police abuse and violation of civil rights.”

Ironically, one of the officers’ arguments against holding a public hearing is that if informants are called to testify, they will lie. These being the very same informants that police rely on to get the warrants in the first place.

The fact that street cops are at odds with their own police officials on this question reveals some deep dynamics about snitching, including what I call the culture of secrecy surrounding the entire practice. Police and their informants are heavily dependent on one another–police need information while offenders need protection against punishment. Police will often go a long way to protect their sources, famously from defendants and courts, but often from prosecutors and even sometimes from their own police supervisors. This does not mean that police handlers are necessarily corrupt: handling criminal informants inherently means doing unsavory things like ignoring their crimes, bending the rules, sometimes providing addicts with cash for drugs. However, the culture of secrecy makes illegal police conduct that much easier. See this NYT story on Brooklyn police who supplied their informants with drugs. Kudos to the St. Louis police officials who are trying to make the process more accountable and transparent.