The Washington Post reports today on the sentencing of Bush White House official David Safavian, former chief of staff at the General Services Administration. Safavian was convicted of lying to federal investigators about thousands of dollars worth of perks and benefits he received from corrupt lobbyist Jack Abramoff. I think it is useful to follow the ripples left by the Abramoff affair because he is the paradigmatic example of what is both great and problematic about snitching. The great version: a bad guy cuts a deal with the government that exposes even worse guys, or “bigger fish,” and heightens public awareness of flaws in the system. This is the best argument for offering lenience to serious offenders–on balance it can create a greater public good, and indeed Abramoff’s conviction and cooperation has led to numerous other convictions and stronger ethics rules. The problematic version: Abramoff received a four-year sentence for his massive and ongoing corruption, not to mention a lesser sentence on a totally unrelated fraud charge in Florida. Had Abramoff sold a tablespoon of crack cocaine he would have gotten more prison time. Moreover, his cooperation has resulted in convictions of just a few “big fish”: Congressman Bob Ney, Deputy Interior Secretary Steven Griles, as well as today’s Safavian. While there have been other related convictions, they have mostly been of aides, other lobbyists, or players less powerful and culpable than Abramoff himself. Were these convictions worth letting the poster-child for corrupt lobbying off so lightly? This is the perennial dilemma with snitches: it is very hard to know whether we are actually getting more security and justice by letting them off the hook, or whether we too easily forgive serious wrongdoing in the name of cooperation.
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“Snitch and you’re a dead man”
Journalism professor and author John Fountain weighs in on the “stop snitching” phenomenon in the Chicago Tribune. He describes urban neighborhoods permeated with fear and insecurity, and takes issue with criticism of residents who are unwilling to talk to police. He writes:
In my experience growing up in an impoverished Chicago community like those under siege, it boils down to an issue of trust. And many who live in the city’s most murderous neighborhoods — who have also witnessed police and political corruption and a trail of broken promises — simply don’t trust the authorities enough to come forward. By doing so, they could be laying their lives on the line. It isn’t that people don’t want to tell. They do. And it isn’t that they aren’t concerned about their neighborhoods. They are. But to come forward is to risk everything, even in a world where “safety” is always relative.
Fountain’s piece highlights a central reason that the public debate over criminal justice is so fractured: people and groups have radically different experiences and expectations. In neighborhoods where police are perceived as responsive, where people do not worry constantly about their personal security, where the legal system seems fair and effective, it makes eminent sense to talk to police. In neighborhoods where none of this is true, it might make sense not to. Such differences in perception show up quite publicly in debates over “stop snitching,” but they quietly affect all aspects of the criminal process, from the way people relate to defense lawyers to the kinds of punishment people consider to be fair. In my view, this is one of the reasons that the “stop snitching” debate is valuable: it encourages the public exposure of some very different legal realities.
Huffington Post on jailhouse snitches and exonerations
Today’s Huffington Post reports on the recent death row exonerations of Yancy Douglas and Paris Powell–both men were convicted based solely on in-custody or “jailhouse” snitch testimony. The post was written by John Terzano, president of the Washington D.C.-based Justice Project, which has produced a report on jailhouse snitch use and policy recommendations. Here’s an excerpt from the post:
These exonerations highlight the power prosecutors have in securing convictions by utilizing in-custody informant testimony, even when no physical evidence links a defendant to the crime. Testimony by in-custody informants or “jailhouse snitches” as they are often referred, is a leading cause of wrongful convictions. With little to lose, jailhouse snitches have great incentives to provide false information to prosecutors in exchange for leniency or other forms of compensation. Deals that are made between prosecutors and jailhouse snitches do not often come to light when a jury has to weigh the evidence is a case.
British “stop snitching” rap song on YouTube leads to convictions
Two british rappers have been convicted of obstructing justice for putting an anti-snitching rap song on YouTube. Story here. The two men had been arrested but not prosecuted in connection with a shooting murder last year. While the defendants claimed the song was just gangsta rap, the government argued that “the video had but one purpose–to threaten any witness to this incident to frighten them to such an extent that they would refuse to cooperate with the police.”
The U.S. has First Amendment protections for art and speech that the U.K. lacks, which would make it significantly more difficult to prosecute such cases. Here, the government would have a heavy burden to show that the rap song represented a true threat aimed at a particular person and not a more general expression of anti-snitch sentiment. Although I am unaware of any such prosecutions to date, it is only a matter of time. A recent note in the Columbia Journal of Law & the Arts entitled “Can’t Stop Snitchin’: Criminalizing Threats Made in ‘Stop Snitching’ Media under the True Threats Exception to the First Amendment,” addresses the legal standard. The piece argues that with sufficient specificity, some “stop snitching” songs might lose their First Amendment protection and qualify as threats, although it would be rare. As author Jacob Honigman puts it:
It might be theoretically possible–by recording a song that references a particular person or crime in a manner sufficiently serious enough to indicate that the artist actually intends to commit an act of violence, or by performing a song threatening snitches in front of a courthouse as a trial is scheduled to begin–for a hip-hop artist to cross the true threat line. But I am not aware of any such instance. This, combined with the tradition of affording all forms of music, including rap, full First Amendment protection, make it extremely unlikely that such a statement could be criminalized.
More generally, the First Amendment has not prevented rap lyrics from being used against their authors as criminal evidence. Rap songs have been admitted as evidence to show a defendant’s intent or knowledge or as confessions of past criminal acts. Law Professor Andrea Dennis wrote an article on the phenomenon entitled “Poetic (In)Justice? Rap Music Lyrics as Art, Life, and Criminal Evidence,” in which she argues that courts misapprehend the artistic significance of rap lyrics when they treat them as simple admissions of guilt or factual descriptions of a rapper’s life.
Derrion Albert’s death, “Stop Snitching,” and people’s reluctance to talk to police
Yesterday on CNN, Anderson Cooper reported on the terrible story of 16-year-old Derrion Albert who was beaten to death by four other teenagers in Chicago. The beating was captured on videotape–story here. Four people have been charged so far. Police Superintendant Jody Weis told Cooper that no one has come forward to identify three other potential perpetrators, even though numerous people witnessed the event. Weis stated, “We are literally getting killed by this code of silence, this no-snitching rule. We’ve worked hard to overcome it.” Cooper responded as follows:
This is something we focused on a lot on this program over the years. I did a piece on 60 Minutes about it as well. This whole stop snitching effort, rappers are telling people don’t be a snitch. And now the definition of a snitch is not just somebody who is involved in a crime and tries to rat out someone else they were involved with. Now there’s this horrible definition of being a snitch is anybody who comes forward and talks about a crime they’ve seen. That’s just the mentality that cannot be tolerated.
“Stop snitching” is an important phenomenon in urban criminal law enforcement; it is also deeper than comments like Cooper’s suggest, which is why I devote an entire chapter of the book to it. In a nutshell, “stop snitching” is the legacy of three related trends: drug enforcement’s heavy use of criminal snitches, increased gang violence against witnesses, and decades of mistrust between police and poor minority communities. While it is true that rappers often write songs that say “don’t snitch,” rap music should not be blamed for the fact that law-abiding residents of high-crime inner city neighborhoods are often too afraid of retaliation and/or too wary of police to report crimes. Here is an excerpt from the book:
The “stop snitching” phenomenon turns out to be complex, deep-seated, and long-standing. It did not begin with a DVD or a rap song, nor will it end when “stop snitching” t-shirts go out of style. It is simultaneously a criminal code of the street, a reflection of widespread communal distrust of police, as well as, more recently, a tool of intimidation against civilian witnesses. While the phenomenon was born in the penal system, it has spread beyond its criminal roots, a product of the multifaceted challenges of urban crime, gang violence, race, drugs, and policing through criminal informants.
To explain “stop snitching” is not to condone it–the world would be a better place if Chicago residents had the kind of relationship with police that would promote cooperation and information-sharing. But it is also important to give Chicagoans more credit–like so many people in cities such as Baltimore or Newark or Los Angeles, their reluctance to call police often stems from very real personal as well as historical experiences.